POLITIK PENAMAAN DALAM KEBANGKITAN ISLAM MASYARAKAT JAWA
Abstract
Penulis: Askuri
ISBN: xxx-xxx-xxxx-xx-x
Editor: Ismail Ahmad Nabil Abdurrahim
Penerbit: The Journal Publishing
Jumlah & Tebal: xii+137 Hlm; 14,8 Cm X 21 Cm
Cetakan: I, September 2022
Beli Buku: Shopee
Pada pertengahan tahun 2015, seorang laki-laki (sekitar 40 tahun) dari Banyuwangi menghebohkan media massa di Indonesia dan menjadi viral di media sosial hanya karena namanya: Tuhan. Berbagai pihak mendesaknya untuk mengganti nama: Ketua MUI Jawa Timur menyarankannya untuk berganti nama atau menambahkan kata yang berkonotasi “hamba” di depan namanya. Ketua PBNU juga menyatakan bahwa nama “Tuhan” tidak etis digunakan oleh manusia. Seorang pemain sepakbola bahkan bersedia memberinya sejumlah uang agar ia bersedia mengganti namanya. Akan tetapi, laki-laki ini tetap tak bergeming, karena namanya merupakan pemberian orangtua yang harus diterima dan dihormati.
Ada sebuah pertanyaan kritis yang patut diajukan: sebagaimana lelaki Banyuwangi yang bernama “Tuhan” tersebut, selama lebih dari 40 tahun dalam kehidupannya tidak ada seorang pun yang menggugat namanya, mengapa baru saat ini orang mempersoalkan nama itu atas dasar etika keagamaan? Apa yang sesungguhnya terjadi pada masyarakat Indonesia pada umumnya, dan masyarakat Jawa pada khususnya? Sementara itu, pada saat yang sama, banyak sarjana memandang bahwa Indonesia, sebuah negara Muslim terbesar di dunia, sedang mengalami kebangkitan Islam (Hefner, 2000). Apakah munculnya kesadaran tentang arti nama memiliki hubungan erat dengan kebangkitan Islam di Indonesia? Di sisi yang lain, nama-nama Arab yang selama ini diidentikkan sebagai nama islami juga tumbuh dengan pesat pada periode yang sama. Apakah pertumbuhan nama Arab di Jawa memiliki korelasi dengan kebangkitan Islam di negeri ini? Buku ini akan memberikan penjelasan yang komprehensif tentang dinamika nama Arab di Jawa dan hubungannya dengan Islamisasi atau pertumbuhan kesalehan Islam di Indonesia.
References
Abdullah, T. (1986). Agama, Etos Kerja dan Perkembangan Ekonomi. Jakarta: LP3ES. Yayasan Obor dan LEKNAS-LIPI.
Adams, G. R., & Gullota, T. (1983). Adolescent Life Experiences. California: Brooks & Cole.
Agustian, A. G. (2001). Rahasia Sukses Membangun Kecerdasan Emosi dan Spiritual ESQ Emotional Spiritual Quotient Berdasarkan 6 Rukun Iman dan 5 Rukun Islam. Jakarta : Arga Wijaya Persada.
Alford, R. D. (1988). Naming and identity: A cross-cultural study of personal naming practices. New Haven, Conn.: HRAF Press.
Andaya, L. (2008). Leaves of the Same Tree: Trade and Ethnicity in the Straits of Melaka. Hawaii: University of Hawaii Press.
Anderson, B. (2006). Imagined Communities: Reflections on the Origin and Spread of Nationalism. Brooklyn: Verso.
Anderson, B. R. (1972). Java in a time of revolution; occupation and resistance, 1944-1946 (Vol. Modern Indonesia Project). Ithaca: Cornell University Press.
Antoun, R. T., & Hegland, M. (1987). Religious Resurgence: Contemporary Cases in Islam, Christianity, and Judaism. (R. T. Antoun, & M. Hegland, Eds.) Syracuse: Syracuse University Press.
Anwar, M. S. (1995). Pemikiran dan Aksi Islam Indonesia: Sebuah Kajian Politik Tentang Cendekiawan Muslim Orde Baru. Jakarta: Yayasan Paramadina.
Asfani, M. (2011). Nama Diri Masyarakat Jawa di Desa Grenden (Vol. Skripsi). Jember: FKIP Universitas Negeri Jember.
Atiyeh, G. N. (1995). The Book in the Islamic World: The Written Word and Communication in the Middle East. New York: State University of New York Press.
Austin, J. (1962). How to Do Things with Words? (The William James Lectures at Harvard University in 1955 ed.). Oxford: The Clarendon Press.
Azaryahu, H. (1986). Street Names and Political Identity: the Case of East Berlin. Journal of Contemporary History, 21, 581 –604.
Baswedan, A. R. (2004, September/October 2004). Political Islam in Indonesia: Present and Future Trajectory. Asian Survey, 44, 669-690. Retrieved from http://www.jstor.org/stable/10.1525/as.2004.44.5.669
Battaglia, D. (1995). Problematizing the Self: a Thematic Introduction. In D. Battaglia (Ed.), Rhetorics of Self-Making. Berkeley: University of California Press.
Bayat, A. (2002b). What is Post-Islamism? ISIM Newsletter, 16(5).
Bayat, A. (2007a). Islam and Democracy: What is the Real Question? Amsterdam: Amsterdam University Press.
Benson, S. (2006). Injurious Names: Naming, Disavowal, and Recuperation in Contexts of Slavery and Emancipation. In G. V. et.al (Ed.), The Anthropology of Names and Naming (pp. 177-199). New York: Cambridge University Press.
Bloch, M. (2006). Teknonymy and the Evocation of the “Social” Among the Zafimaniry of Madagascar. In G. V. Bruck, & B. Bodenhorn (Eds.), The Anthropology of Names and Naming (pp. 97-114). New York: Cambridge University Press.
Bodenhorn, B. (2006). Calling into Being: Naming and Speaking Names on Alaska’s North Slope. In G. V. Bruck, & B. Bodenhorn (Eds.), Anthropology of Names and Naming (pp. 139-156). New York: Cambridge University Press.
Bondan, M. (1995). In Love with a Nation: Molly Bondan and Indonesia, Her Own Story in Her Own Words. (J. Hardjono, & C. Warner , Eds.) Southwood Press.
Bourdieu, P. (1980). The Logic of Practice. Stanford: Stanford University Press.
Bourdieu, P. (1991). Language and Symbolic Power. Cambridge: Polity Press.
Brenner, S. A. (2005). Islam and Gender Politics in Late New Order Indonesia. In A. C. Willford, & G. Kenneth M, Spirited Politics: Religion and Public Life in Contemporary Southeast Asia (pp. 93-118). Ithaca, NY: Cornell University, South East Asia Program Publications.
Bruinessen, M. v. (2002). Genealogies of Islamic radicalism in post-Suharto Indonesia. South East Asia Research, 10, 117-154.
Budiman, A. (1994). From Lower to Middle Class: Political Activites Before and After 1988. In D. Bourchier, & J. Legge, Democracy in Indonesia 1950s and 1990s (pp. 289-235). Melbourne: Centre of Southeast Asian Studies Monash University.
Bulliet, R. W. (1978, November). First Names and Political Change in Modern Turkey. International Journal of Middle East Studies, 9, 489-495.
Bulliet, R. W. (1979). Conversion to Islam in the Medieval Period: An Essay in Quantitative History. Cambridge, Mass., and London: Harvard University Press.
Burker, P. J., & Stets, J. E. (1997). Trust and Commitment in an Identity Verification Context. Conference on Theory and Research on Group Processes. Toronto.
Butler, J. (1993). Bodies that Matter: On the Discursive Limits of “Sex”. New York: Routledge.
Butler, J. (1997). Excitable Speech: a Politics of the Performative. New York: Routledge.
Byrne, B. &. (2004). Psikologi Sosial (Vol. 2). Jakarta: Erlangga.
Collins, E. F. (2004). Islam and the Habits of Democracy. Indonesia, 78, 93-120.
Crouch, H. (1974). The 15th January Affair in Indonesia. Dyason House Papers No. 1.
Derrida, J. (1976). Of Grammatology. (G. Spivok, Trans.) Baltimore and London: Johns Hopkins University Press.
Derrida, J. (1982). Signature Event Context. In J. Derrida, Margins of Philosophy (A. Bass, Trans.). New York: Harvester Wheatsheaf.
Derrida, J. (1995). On the Name. (T. Dutoit, Ed.) Palo Alto, CA: Stanford University Press.
Derrida, J. (1997). Politics of Friendship (London and New York: Verso ed.). (G. Collins, Trans.)
Djatmika. (2011). Pemberian Nama Panggilan Dalam Masyarakat Jawa. Jakarta: Kongres Internasional Masyarakat Linguistik Indonesia, 2011.
Dreyfus, H., & Rabinow, P. (1982). Michel Foucault: Beyond Structuralism and Hermeneutics. New York: Harvester Wheatsheaf.
Dzuhayatin, S. R. (2001). Gender and Pluralism in Indonesia. In R. W. Hefner, The Politics of Multiculturalism: Pluralism and Citizenship in Malaysia, Singapore, and Indonesia (pp. 253-267). Honolulu: University of Hawaii Press.
Effendy, B. (1994). Islam and the State: The Transformation of Islamic Political Ideas and Practices in Indonesia. Ohio: The Ohio State University.
Eickelman, D. F., & Piscatori, J. (1996). Muslim Politics. Princeton: Princeton University Press.
Ellemers, N. (1993). The Influence of Socio-Structural Variables on Identity Management Strategies. European Review of Social Psychology, 4, 27-57.
Eriksen, E. (1950). Childhood and Society. New York: Northern.
Erikson, E. H. (1964). Insight and Responsibility. New York: Norton.
Errington, J. J. (1988). Structure and Style in Javanese : a Semiotic View of Linguistic Etiquette. Philadelphia: University of Pennsylvania Press.
Evans-Pritchard, E. E. (1964). Social Anthropology and Other Essays. New York: Free Press.
Fairclough, N. (1989). Language and Power. Edinburgh: Addison Wesley Longman Limited.
Fananie, Z., Sabardilla, A., & Purwanto, D. (2002). Radikalisme Keagamaan dan Perubahan Sosial. Surakarta: Muuhammadiyah University Press.
Fealy, G., & White, S. (2008). Expressing Islam: Religious Life and Politics in Indonesia. Singapore: Institute of Southeast Asian Studies.
Federspiel, H. M. (1984, October). The Political and Social Language of Indonesian Muslims: The Case of Al-Muslimun. Indonesia, 38, 55--73.
Ferme, M. C. (2001). The Underneath of Things: Violence, History and the Everyday in Sierra Leone. Berkeley: University of California Press.
Fortes, M. M. (1955). Names among the Tallensi of the Gold Coast. Berlin: Afrikanistiche Studien. Deutsche Akad. d. Wissenschaften zu Berlin. Institut f. Orientforschung 26.
Foucault, M. (1982). The Subject and Power. Chicago Journal, 8(Critical Inquiry), 777-795.
Foucault, M. (1991). On Governmentality. In G. Burchell, C. Gordan, & P. Miller (Eds.), The Foucault Effect: Studies in Governmentality. London: HarvesterWheatsheaf.
Fowler, R. (1986). Linguistic Criticism. Oxford: Oxford University Press.
Frege, G. (1949). Uber Sinn und Bedeutung (On Sense and Nominatum). In H. Feigl, & W. Sellars (Eds.), Herbert Feigl (H. Feigl, Trans., pp. 85-102). New York: Appleton Century Croft.
Friedman, J. (2000). Cultural Identity and Global Process. London: Sage Publications.
Fuller, G. (1996). Algeria: The Next Fundamentalist State? . Santa Monica, CA: RAND.
Gade, A. M. (1999 ). An Envy of Goodness: Learning to Recite the Qur'an in Modern Indonesia . Chicago, Illinois : The University of Chicago.
Gade, A. M. (2004). Perfection Makes Practice: Learning, Emotion, and the Recited Qur’an in Indonesia. Honolulu: University of Hawaii Press.
Geertz, C. (1960). The Religion of Java. New York: Free.
Geertz, C., & Geertz, H. (1975). Kinship in Bali. Chicago: University Of Chicago Press.
Geovanie, J. (2008, Januari 30). Hubungan Soeharto dan Muhammadiyah. Suara Pembaharuan. Retrieved from http://muhammadiyahstudies.blogspot.co.id/2012/12/hubungan-soeharto-dan-muhammadiyah.html
Giddens, A. (1991). Modernity and Self-Identity: Self and Society in the Late Modern Age. Stanford: Stanford University Press.
Giddens, A. (1999). The Third Way: The Renewal of Social Democracy. London: Polity Press.
Grave, J.-M. d. (2011). Naming as a Dynamic Process: The Case of Javanese Personal Names. Indonesia a and the Malay World, 39(113), 69–88.
Gürpinar, D. (2012, September). What is in a Name? The Rise of Turkic Personal Male Names in Turkey (1908-38). Middle Eastern Studies, 48, 689-706.
Habibi, N. (1992, May). Popularity of Islamic and Persian Names in Iran before and after the Islamic Revolution. International Journal of Middle East Studies, 24, 253-260.
Hadiwidjana, R. (1968). Nama-Nama Indonesia. Jogjakarta (Gondomanan): Spring.
Hansen, T. B. (2006). Where Names Fall Short: Names as Performances in Contemporary Urban South Africa. In G. V. Bruck, & B. Bodenhorn (Eds.), The Anthropology of Names and Naming (pp. 200-224). New York: Cambridge University Press.
Hasan, N. (2006). Laskar Jihad: Islam, Militancy, and the Quest for Identity in Post-New Order Indonesia. Cambridge: Cambridge University Press.
Hatley, R. (1977). What's in a name: Arti Sosial seperti Terlihat dalam Nama dan Perubahan Laziman (Mode) Nama di Jawa. Kuliah Umum. Yogyakarta: Universitas Gadjah Mada: Yogyakarta: Universitas Gadjah Mada.
Hatley, R. (1978). Keanekaragaman Kebudayaan Jawa. Ceramah Universitas Airlangga. Naskah Ceramah. Surabaya: Universitas Airlangga.
Hefner, R. W. (1993). Islam, State, and Civil Society: ICMI and the Struggle for the Indonesian Middle Class. Indonesia, 56, 1-35.
Hefner, R. W. (1999). Geger Tengger: Perubahan Sosial dan Perkelahian Politik. Yogyakarta: LKiS.
Hefner, R. W. (2000). Civil Islam: Muslims and Democratization in Indonesia . Pinceton : Princeton University Press.
Hefner, R. W. (2000). Islam Pasar Keadilan: Artikulasi Lokal, Kapitalisme, dan Demokrasi. (M. I. Azis, Ed., & A. a. Asyhabuddin, Trans.) Yogyakarta: LKIS.
Heryanto, A. (2015). Identitas dan Kenikmatan: Politik Budaya Layar Indonesia. Jakarta: Kepustakaan Populer Gramedia.
Hess, R. S. (2003). Israelite Identity and Personal Names from the Book of Judges. Hebrew Studies, 44, 25-39.
Holland, T. H. (1990). The Many Faces of nicknames: a Review of Existing Literature. Names 38 (4):, 38(4), 254-272.
Hull, T., & Jones, G. (1994). Demographic Perspectives. In H. Hill, Indonesia's New Order. Hawai: University of Hawaii Press.
Humphrey, C. (2006). On Being Named and Not Named: Authority, Persons, and Their Names in Mongolia. In G. V. Bruck, & B. Bodenhorn (Eds.), The Anthropology of Names and Naming (pp. 157-176). New York: Cambridge University Press.
Huntington, S. P. (1996). The Clash of Civilizations and the Remaking of World Order. New York: Simon & Schuster.
Hurlock, E. B. (2000). Psikologi Perkembangan: Suatu Pendekatan. Jakarta: Erlangga.
Hymes, D. H. (1972). On Communicative Competence. In J. B. Pride, & J. Holmes, Sociolinguistics. London: Penguin Books Ltd.
Iteanu, A. (2006). Why the Dead Do Not Bear Names: The Orokaiva Name System. In G. V. Bruck, & B. Bodenhorn (Eds.), The Anthropology of Names and Naming. Page (pp. 51-72). New York: Cambridge University Press.
Jones, C. (2010). Images of Desire: Creating Virtue and Value in an Indonesian Islamic Lifestyle Magazine. Journal of Middle East Women's Studies, 6(Marketing Muslim Woman), 91-117. Retrieved from http://www.jstor.org/stable/10.2979/mew.2010.6.3.91
Jones, G. W. (1994). Marriage and Divorce in Islamic South-East Asia. New York: Oxford University Press.
Jung, C. (1986). Memperkenalkan Psikologi Analitis Pendekatan terhadap Kataksadaran. Jakarta: PT. Gramedia.
Kelly, D. (1995). Oh My Little Simone. Sharing, 4(3), 13.
Khalid, A. A. (2012). Post-Secularism, Post-Islamism, and Current Arab Revolution. Viewpoint. Retrieved 4 12, 2012, from http://viewpointonline.net/post-secularism-post-sslamism-and-current-arab-revolution
Koentjaraningrat. (1994). Kebudayaan Jawa. Jakarta: Balai Pustaka.
Koentowijoyo. (1985). Muslim Kelas Menengah Indonesia 1910-1950: Sebuah Pencarian Identitas. Prisma, 11, 35-51.
Koentowijoyo. (2001). Muslim Tanpa Masjid: Esai-esai Agama, Budaya dan Politik dalam Bingkai Strukturalisme Transendental. Bandung: Mizan.
Koentowijoyo. (2002). Perubahan Sosial dalam Masyarakat Agraris: Madura 1850-1940. Yogyakarta: Mata Bangsa.
Kraince, R. G. (2003). The Role of Islamic Student Activists in Divergent Movements for Reform during Indonesia's Transition from Authoritarian Rule, 1998-2001. Ohio: Ohio University.
Kratz, E. U. (1989). Hikajat Raja Pasai: a Second Manuscript. Journal of the Malaysian Branch of the Royal Asiatic Society, Vol., 62, No. 1 (256)(1989), 1-10.
Kripke, S. A. (1981 [1972]). Naming and Necessity. Cambridge: Harvard University Press.
Kuipers, J. C. (2004). Identity. In A. Kuper, & J. Kuper, The Social Science Encyclopedia (pp. 478-480). London: Routledge.
Kuipers, J. C., & Askuri. (2017). Islamization and Identity in Indonesia: the Case of Arabic Names in Java. Indonesia.
Kuswa, E. (2006). Makna Nama Orang Jawa: Kajian Semantik. Yogyakarta: Fakultas Sastra UGM.
Lacan, J. (1988 [1978]). The Seminar of Jacques Lacan (2 ed.). (J.-A. Miller, Ed., & S. Tomaselli, Trans.) Cambridge: Cambridge University Press.
Lambourn, E. (2008). Tombstones, Texts, and Typologies: Seeing Sources for the Early History of Islam in Southeast Asia. Journal of the Economic and Social History of the Orient, 51 (2), 252-286.
Latour, B. (1991). We Have Never Been Modern (Nous n'avons jamais ete modernes). (C. Porter, Trans.) Cambridge, Massachusetts: Harvard University Press.
Layne, L. (2006). Your Child Deserves a Name: Possessive Individualism and the Politics of Memory in Pregnancy Loss. In G. V. Bruck, & B. Bodenhorn (Eds.), The Anthropology of Names and Naming (pp. 13-50). New York: Cambridge University Press.
Leach, E. (1954). Political Systems of Highland Burma. London: Athlone Press.
Lévi-Strauss, C. (1966). The Savage Mind. Chicago: University of Chicago Press.
Lévi-Strauss, C. (1966). The Savage Mind. Chicago: University of Chicago Press.
Lévy-Bruhl, L. (1926 [1912]). How Natives Think. (L. A. Clare, Trans.) London.
Liddle, R. W. (1996, August). The Islamic Turn in Indonesia: A Political Explanation. The Journal of Asian Studies, 55, 613-634. Retrieved from http://www.jstor.org/stable/2646448
Lieberson, S. (2000). Matter of Taste : How Names, Fashions, and Culture Change. New Haven: Yale University Press.
Lombard, D. (1990). Le Carrefour Javanais: Essai d'Histoire Globale. Paris: Editions de l'Ecole des hautes études en sciences sociales.
Madrid, R. (1999). Islamic Students in the Indonesian Student Movement 1998-1999: Forces for Moderation. Bulletin of Concerned Asian Scholars, 31, 17-32.
Marcia, J. E., Watterman, A. S., Matteson, D. R., Orlofsky, J. L., & Archer, S. L. (1993). Ego Identity: a Handbook for Psychosocial Research. New York: Springer-Verlag.
Mardin, S. (1989). Religion and Social Change in Modern Turkey: The Case of Bediuzzaman Said Nursi. Suny Series in North Eastern Studies.
Mauss, M. (1985 [1938]). Category of the Human Mind: The Notion of Person; The Notion of Self. In S. C. Michael Carrithers, The Category of the Person. (pp. 1-25). New York: Cambridge University Press.
Mauss, M. (1985 [1938]). Category of the Human Mind: The Notion of Person; The Notion of Self. In M. Carrithers, S. Collins, & S. Lukes (Eds.), The Category of the Person (pp. 1-25). New York: Cambridge University Press.
Mead, G. (1934). Mind, Self and Society. Chicago: University of Chicago Press.
Meeker, M. (1991). The new Muslim intellectuals in the Republic of Turkey. In R. Tapper, Islam in Modern Turkey: Religion, Politics and Literature in a Secular State (pp. 189-219). London: Tauris.
Mill, J. S. (1974 [1843]). A System of Logic. (Ramobsen, Ed.) London: Longmans.
Moordiati. (2015, September). Saat Orang Jawa Memberi Nama: Studi Nama di Tahun 1950-2000. Patrawidya, 16(3), 381-390.
Moraru, C. (2000). We Embraced Each Other by Our Names: L´Evinas, Derrida and the Ethics of Naming. Names, 48(1), 49–58.
Nakamura, M. (1993). The Emergence of Islamizing Middle Class and the Dialectics of Political Islam in the New Order of Indonesia: Prelude to Formation of the ICMI. Unpublished paper.
Nicolaisen, W. F. (1978). Are There Connotive Names? Names, 26, 40–47.
Oey-Gardiner, M. (1991). Gender Differences in Schooling in Indonesia. Bulletin of Indonesian Economic Studies, 27, 57-79.
Pigeaud, T. G. (1967). Literature of Java: Catalogue Raisonné of Javanese Manuscripts in the Library of the University of Leiden and Other Public Collections in the Netherlands (Vols. I: Synopsis of Javanese literature 900-1900 A.D.). The Hague: Martinus Nyhoff.
Plato. (1970). Cratylus (Vol. The Loeb Classical Library). (H. Fowler, Trans.) London: W. Weineman, Ltd.
Poensen, C. (1870). Lets over Javaansche Naamgeving en Eigennamen. In Mededeelingen Vanwege het Nederlandsche Zendeling Genootschap XIV (Vol. 14). Rotterdam: M. WYT & Zonen.
Qutbuddin, T. (2007, July - September). Arabic in India: A Survey and Classification of Its Uses, Compared with Persian. Journal of the American Oriental Society, 127, 315-338.
Rahmat, A., & Najib, M. (2001). Gerakan Perlawanan dari Masjid Kampus. Surakarta: Purimedia.
Ramage, D. E. (1995). Politics in Indonesia: Democracy, Islam and the Ideology of Tolerance. London and New York: Routledge.
Ricklefs, M. (1993). A History of Modern Indonesia Since c.1300 (2 ed.). Stanford: Stanford University Press.
Ricklefs, M. (2005). Sejarah Indonesia Modern 1200-2004 (3 ed.). (S. W. et.al., Trans.) Jakarta: Serambi.
Ricklefs, M. (2006). Mystic Synthesis in Java: A History of Islamization from the Fourteenth to the early Nineteenth Centuries. U.S.: EastBridge.
Ricklefs, M. (2007). Polarising Javanese Society: lslamic and Other Visions (c. 1830-1930). Singapore: National University of Singapore Press.
Ricklefs, M. (2012). Islamisation and Its Opponents in Java: A Political, Social, Cultural and Religious History, C. 1930 to the Present. Honolulu: University of Hawai'i Press.
Riyadi, S. (n.d.). Nama Diri Etnik Jawa dan Fungsinya dalam Masyarakat . Yogyakarta: Balai Bahasa Yogyakarta.
Rosaldo, R. (1984). Working Bibliography of Anthropological Writings on Chicanos, 1970-1982. Stanford: SCCR, Stanford Center for Chicano Research, Stanford University.
Rostow, W. (1960). The Stages of Economic Growth: A Non-Communist Manifesto . Cambridge: Cambridge University Press.
Roy, O. (1993). The Failure of Political Islam. Cambridge, MA: Harvard University Press.
Roy, O. (2005). Genealogi Islam Radikal. Yogyakarta: Genta Press.
Rudnyckyj, D. (2009). Market Islam in Indonesia. The Journal of the Royal Anthropological Institute, Vol. 15, Islam, Politics, Anthropology (2009), pp. S183-S201, 15(Islam, Politics, Anthropology), S183-S201. Retrieved from http://www.jstor.org/stable/20527696
Rudnyckyj, D. (2009). Spiritual Economies: Islam and Neoliberalism in Contemporary Indonesia 4 (1):. Cultural Anthropology, 4, 104-141.
Samson, A. (1978). Conception of Politics, Power, and Ideology in Contemporary Indonesian Islam. In K. Jackson, & L. Pye, Political Power and Commnication in Indonesia. Berkeley: University of California Press.
Schrieke, B. (1957). Indonesian Sociological Studies: Ruler and Realm in Early Java. The Hague: W. van Hove Ltd.
Scott, J. (1998). Seeing Like a State: How Schemes to Improve the Human Condition Have Failed. New Haven and London: Yale University Press.
Scott, J. C., Tehranian, J., & Mathias, J. (2002). The Production of Legal Identities Proper to States: The Case of the Permanent Family Surname. Comparative Studies in Society and History, 44(1), 4-44. doi:10.1017/S0010417502000026
Searle, J. (1958). Proper Names. Journal Mind, 67, 166-173.
Seibel, H. D. (2008, April). Islamic Microfinance in Indonesia: The Challenge of Institutional Diversity, Regulation, and Supervision. Sojourn: Journal of Social Issues in Southeast Asia, 23, 86-103. Retrieved from http://www.jstor.org/stable/41220061
Smith-Hefner, N. (1989). A Social History of Language Change in Highland East Java.” (. 48(2), 257-271.
Smith-Hefner, N. J. (2007, May). Javanese Women and the Veil in Post-Soeharto Indonesia. The Journal of Asian Studies, 66, 389-420. Retrieved from http://www.jstor.org/stable/20203163
Soeharno, A., Suwadji, Laginem, & Riyadi, S. (1987). Sistem Nama Diri dalam Masyarakat Jawa. Yogyakarta: Departemen Pendidikan dan Kebudayaan.
Spradley, J. P. (1997). Metode Etnografi. (M. Z. Elizabeth, Trans.) Yogyakarta: Tiara Wacana.
Street, B. V., & Lefstein, A. (2007). Literacy: an Advanced Resource Book. London and New York: Routledge.
Suharno. (1987). Sistem Nama Diri dalam Masyarakat Jawa. Yogyakarta: Depdikbud Daerah.
Suranto, A. (1983). Studi tentang sistem nama-nama Jawa. Surakarta: Fakultas Sastra UNS.
Suryadinata, L., Arifin, E., & Ananta, A. (2003). Indonesia's Population: Ethnicity and Religion in a Changing Political Landscape. Singapore: Institute of Southeast Asian Studies.
Sutherland, H. (1973, October). Notes on Java's Regent Families: Part 1. Indonesia, 16, 112-147.
Sutherland, H. (1974, April). Notes on Java's Regent Families: Part 2. Indonesia, 17, 1-42.
Sutrisno, M., & Putranto, H. (2004). Hermeneutika Pascakolonial: Soal Identitas. Yogyakarta: Kanisius.
Sweeney, P. L. (1967, December). The Connection between the Hikayat Raja2 Pasai and the Sejarah Melayu. Journal of the Malaysian Branch of the Royal Asiatic Society, 40 (2), 94-105.
Syam, N. (2005). Islam Pesisir. Yogyakarta: LKIS.
Tajfel, H., & Turner, J. (1986). The Social Identity Theory of Inter-Group Behavior. In S. W. Austin (Ed.), Psychology of Intergroup Relations. Chigago: Nelson-Hall.
Taylor, S. E., Peplau, L. A., & Sears, D. O. (1997). Social Psychology. New Jersey: Prentice-Hall.
Turmudi, E., & Sihbudi, R. (2005). Islam dan Radikalisme di Indonesia. Jakarta: LIPI Press.
Uhlenbeck, E. (1978). Studies in Javanese Morphology. The Hague: KITLV.
Uhlenbeck, E. M. (1971). Systematic Features of Javanese Personal Names. In A. Juilland (Ed.). New York: International Linguistics Assn. Retrieved from http://search.ebscohost.com/login.aspx?direct=true&db=mzh&AN=1971308279&site=ehost-live
Ventresca, M. J. (1995). When States Count: Institutional and Political Dynamics in Modern Census Establishment, 1800-1993. Stanford: Stanford University.
Villalon. (1995). Islamic Society and State Power in Senegal: Disciples and Citizens in Fatick. Cambridge, UK: Cambridge University Press.
Villalón, L. A. (1999, Summer-Autumn). Generational Changes, Political Stagnation, and the Evolving Dynamics of Religion and Politics in Senegal. Africa Today, 46(Islam in Afrika), 129-147. Retrieved from http://www.jstor.org/stable/4187287
Vom Bruck, G. (2006). Names as Bodily Signs. In G. V. Bruck, & B. Bodenhorn (Eds.), The Anthropology of Names and Naming (pp. 225-250). New York: Cambridge University Press.
Vom Bruck, G., & Bodenhorn, B. (2006). Entangled in Histories: An Introduction to the Anthropology of Names and Naming. In The Anthropology of Names and Naming (pp. 1-30). New York: Cambridge University Press.
Wake, C. H. (1964). Malacca's Early Kings and the Reception of Islam. Journal of Southeast Asian History, 5 (2), 104-128.
Weber, M. (2005 [1930]). Protestant Ethic and The Spirit of Capitalism. (T. Parson, Trans.) London: Routledge.
Wertheim, W. (1964). Indonesian Society in Transition: a Study of Social Change. The Hague: W. van Hoeve.
Widodo, S. T. (2010). Kajian Kes Nama Orang Jawa di Surakarta: Dinamik dan Sistem (Disertation ed.). Kedah Darulaman: UUM Press.
Widodo, S. T. (2010). Nama orang Islam pada Masa Jawa-Islam. Linguistika Jawa Journal, 1 (1), 86-91.
Widodo, S. T. (2011). Nama Orang Jawa Kontemporer. Jurnal Haluan Sastra, 29(4, 77-98.
Widodo, S. T. (2013a). The Linguistic Characteristics of Javanese Names: a Case Study in Surakarta Central Java. Asian Journal of Social Sciences and Humanities, 2(2), 156-163.
Widodo, S. T. (2013b). Modernization of Javanese Personal Names in the North Coastal Region of Java Indonesia. Asian Journal of Social Sciences and Humanities, 2(4), 42-49.
Widodo, S. T. (2013c). Konstruksi Nama Orang Jawa: Studi Kasus Nama-Nama Modern di Surakarta. Humaniora, 25(1), 82-91.
Widodo, S. T., & Saddhono, K. (2012). Petangan Tradition In Javanese Personal Naming Practice: An Ethnoliguistic Study. GEMA Online Journal of Language Studies, 12(4), 1167-1177.
Widodo, S. T., Nuraini, Y., & Hisyam, Z. (2010a). Nama Oang Jawa: Kepelbagaian Unsur dan Maknanya. Journal SARI-ATMA UKM , 28 (2), 144-156.
Wilson, S. (1998). The Means of Naming: A Social and Cultural History of Personal Naming in Western Europe. London: University College London.
Wuthnow, R. (1988). The Restructuring of American Religion: Society and Faith Since World War II. Princeton: Princeton University Press.
Yangwen, Z., & MacDonald, C. (2010). Personal names in Asia: History, culture and identity. Singapore: NUS Press.
Yusuf, M. (2006). Sejarah peradaban Islam di Indonesia. Yogyakarta : Pustaka.
Yuswohady, Herdiansyah, I., Fatahillah, F., & Ali, H. (2016). Gen-M: Generation Muslim. Yogyakarta: Bentang.
Zada, K. (2002). Wacana Syariat Islam: Menangkap Potret Gerakan Islam di Indonesia. Tashwirul Afkar, 12, 27-38.
Zizek, S. (1989). The Sublime Object of Ideology. London: Verso.




